Born
:
John Bell, eminent anatomist, 1763, Edinburgh; Hon.
General Sir George Cathcart, 1784; John Russell Hind,
astronomer, 1823, Nottingham.
Died
:
Thomas, Earl of Strafford, English minister, executed
1641, Tower-hill, London; John Rushworth, (historical
collections), 1690, Southwark; Christopher Smart,
poet, 1771, London; Francis Grose, antiquary, 1791.
Feast Day:
Saints Nereus and Achilleus, martyrs, 2nd century; St. Flavia
Domitilla, 2nd century. St. Pancras, martyr,
304.; St. Pancras, after whom many churches are called,
in Italy, France, and Spain, and whose name designates
a parish in London having a population equal to many
large cities, was a Roman youth of only fourteen at
the time of his martyrdom under Dioclesian.
THOMAS EARL OF STRAFFORD
He deserted the popular cause,
to become one of the most noted instruments of Charles
I in establishing an arbitrary government in England;
he ruled Ireland with a rod of iron, and sowed the
seeds of the great massacre in that kingdom. He was
undoubtedly a great political culprit; yet the
iniquitous nature of his trial and condemnation is
equally undoubted; and every generous heart must
sympathize with him when he found that the master he
had served only too well yielded to sign his
death-warrant. Political crime, too, is always so
mixed up with sincere, though it may be blind opinion,
that it seems hard to visit it with the punishment
which we award to downright turpitude. The people made
bonfires, and danced round them at his execution; but
we, in a cooler time, may sigh over the idea of such a
grand man being brought low on Tower-hill.
When Strafford lay in the
Tower, he wrote several letters to members of his
family, marking the existence in that proud bosom of
all the natural affections. To his wife he thus wrote,
on receiving the charge preferred by his enemies:
'Sweet Harte,�It is long since
I writt unto you, for I am here in such a trouble as
gives me little or noe respite. The chardge is now cum
inn, and I am now able, I prayse God, to tell you that
I conceave ther is nothing capitall; and for the rest,
I knowe at the worste his Majestie will pardon all
without hurting my fortune, and then we shall be happy
by God's grace. Therefore comfort yourself, for I
trust the clouds will pass away, and that we shall
have fine weather afterwards. Farewell!�Your loving
husbande,
Tower of London,
'STRAFFORD 4 Febr., 1641'
The clouds did not pass
away. The summer of 1641 was to be no summer for him.
Less than a month before his death, when the bill for
his attainder was passing to the House of Lords, he
wrote in less confident, but still hopeful terms, to
his little daughter:
'My dearest Nan,�The time, I
trust, draws on when I may hope to see you, which will
be one of the best sightes I can look upon in this
world. Your father, as you desired, has been hearde
speake for himself, now thee three weekes together,
and within a few days we shall see the conclusion.
Ther is, I think, little fear of my life; soe I hope
for a meanes to be left me to let you see how deare
and much esteemed you are and ever shall be to me.
'Look that you learns to play
the good housewife, for now, perchance, there may be
used of it; yet, however fortune befall me, I shall
ever willingly give you the first good of it, and
content myself with the second.
'My dear hearte,�Plie your
book and other learnings, which will be of use unto
you hereafter, and you will see how we will live
happily and contentedly, and live to see all these
stormes blowen over; that so, at leisure, and in
fairer weather, I may tell that which I am, and must
infallibly be, in all the conditions of life,�Your
loving father,
'Tower, this 19th April,
1641. 'STRAFFORD.'
FRANCIS GROSE
Francis Grose, the son of a
rich Swiss jeweler settled in London�at one time an
officer in the Surrey militia, whence it was he
derived his epithet of 'Captain,'�noted personally for
his Falstaff like figure, wit, and good-fellowship,
was suddenly cut off by apoplexy at about the age of
sixty. His voluminous works, depicting the ancient
buildings of the three kingdoms, his treatises on
military antiquities and on ancient arms and armour,
may now be considered as superseded by better books;
yet they were meritorious for their day. A huge,
hearty, laughing figure he makes, through some twenty
years of the last century; finally canonized in the
verses of Burns, who was captivated by his good-humour,
and wrote for him the wondrous tale of Tam o'Shunter.
There were also some minor works by Grose, including
one which embodied the slang and many of the curious
local proverbs of England.
In one of these lesser books
he gives, apparently from his own observation in early
life, a sketch of the small squire of England, as he
existed before the days of modern improvement; it has
something of the merit of Addison, and may be not
inappropriately transferred, to these pages:
THE COUNTRY SQUIRE
Another character, now worn
out and gone, was the little independent gentleman, of
�300 per annum, who commonly appeared in a plain drab
or plush coat, large silver buttons, a jockey cap, and
rarely without boots. His travels never exceeded the
distance of the county town, and that only at assize
and session time, or to attend an election. Once a
week he commonly dined at the next market town with
the attorneys and justices. This man went to church
regularly, read the weekly journal, settled the
parochial disputes between the parish officers at the
vestry, and afterwards adjourned to the neighbouring
ale-house, where he usually got drunk for the good of
his country. He never played at cards but at
Christmas, when a family pack was produced from the
mantel-piece. He was commonly followed by a couple of
greyhounds and a pointer, and announced his arrival by
smacking his whip, or giving the view-halloo. His
drink was generally ale, except at Christmas, the 5th
of November, or some other gala days, when he would
make a bowl of strong brandy punch, garnished with a
toast and nutmeg. A journey to London was, by one of
these men, reckoned as great an undertaking as is at
present a voyage to the East Indies, and undertaken
with scarcely less precaution and preparation.
The mansion of one of these
squires was of plaster striped with timber, not
unaptly called calamanco work, or of red brick, large
casemented bow windows, a porch with seats in it, and
over it a study; the eaves of the house well inhabited
by swallows, and the court set round with holly-hocks.
Near the gate a horse-block for the convenience of
mounting.
The hall was furnished with
flitches of bacon, and the mantel-piece with guns and
fishing-rods of various dimensions, accompanied by the
broad-sword, partisan, and dagger, borne by his
ancestors in the civil wars. The vacant spaces were
occupied by stags' horns. Against the wall were posted
King Charles's Golden Rules, Vincent Wing's
Almanack, and a portrait ofthe Duke of
Marlborough; in his window lay Baker's Chronicle,
Foxe's Book of Martyrs, Glanvil on
Apparitions, Quincey's Dispensatory, The Complete
Justice, and a Book of Farriery.
In the corner, by the
fireside, stood a large wooden two-armed chair, with
a cushion; and within the chimney corner were a couple
of seats. Here, at Christmas, he entertained his
tenants assembled round a glowing fire made of the
roots of trees, and other great logs, and told and
heard the traditionary tales of the village respecting
ghosts and witches, till fear made them afraid to
move. In the meantime the jorum of ale was in
continual circulation.
The best parlour, which was
never opened but on particular occasions, was
furnished with Turk-worked chain, and hung round with
portraits of his ancestors; the men in the character
of shepherds, with their crooks, dressed in full suits
and huge full-bottomed perukes; others in complete
armour or buff coats, playing on the bass viol or
lute. The females likewise, as shepherdesses, with the
lamb and crook, all habited in high heads and flowing
robes.
Alas! these men and these
houses are no more; the luxury of the times has
obliged them to quit the country, and become the
humble dependents on great men, to solicit a place or
commission to live in London, to rack their tenants,
and draw their rents before due. The venerable
mansion, in the mean time, is suffered to tumble down,
or is partly upheld as a farm-house; till, after a few
years, the estate is conveyed to the steward of the
neighbouring lord, or else to some nabob, contractor,
or limb of the law.
THE PRENTICE'S PILLAR
The beautiful collegiate
church, commonly called chapel, of Roslin, near
Edinburgh, which Britton allows to combine the
solidity of the Norman with the finest tracery and
ornamentation of the Tudor period, a gem of
architectural beauty, and so entire that it has lately
been refitted as a place of worship for an
episcopalian congregation, used to be shewn, in the
earlier years of this century, by a venerable crone
named Annie Wilson, of whom a counterfeit presentment
is here given, borrowed from the sober pages of the
Gentleman's Magazine (September 1817).
You
obtained from Annie a sort of cottage version of the
legends of the place: how the barons of Roslin were
always buried in mail�how when any evil or death was
about to befall one of them, 'the chaipel aye
appeared on fire the nicht afore' � how Sir William
Sinclair's dog saved his master's life by bringing
down a stag 'afore it crossed the March-burn,' and all
the puffy accounts of the former dignity of the Sinclairs of Roslin, which their
relative, Father Hay,
has put on record.
Mrs. Wilson also gave her numerous
visitors an account, not quite in the manner of Pugin
or Willis, of the details of the architecture�the site
of the high altar�the 'star in the east' hanging from
a drop in the groining over it�the seven acts of mercy
and the seven deadly sins, carved on two lintels in
the aisle�the legend on a stone, 'Strong is wine,
stronger is the king, stronger are women, but above
all truth conquers,�the mural tablet and epitaph of
the Earl of Caithness, of the Latin of which she made
sad havoc; all this in a monotonous voice, and without
pauses, somewhat to the discomfiture of the hearers,
who, however, never interrupted Annie with a question
but they had reason to regret it, for she then
recommenced her sing-song recital, and gave it all
over again, it being impossible for her to resume the
broken thread of her discourse.
Mrs. Wilson's strong point was
the Apprentice's Pillar. 'There ye see it,
gentlemen, with the lace bands winding sae beautifully
roond aboot it. The maister had game awa to Rome to
get a plan for it, and while he was awa his 'prentice
made a plan himself and finished it. And when the
maister cam back and fand the pillar finished, he was
sae enraged that he took a hammer and killed the
'prentice. There you see the 'prentice's face�up there
in ae corner, wi' a red gash in the brow, and his
mother greeting for him in the corner opposite. And
there, in another corner, is the maister, as he lookit
just before he was hanged; it's him wi' a kind o' ruff
roond his face,' with a great deal more of the like
twaddle, which Annie had told for fifty years without
ever hearing a word of it doubted, and never once
doubting it herself.
The 'Prentice's Pillar of
Roslin is really a most beautiful specimen of Gothic
tracery�a thing standing out conspicuously where all
is beautiful. Viewing its exquisite workmanship, we
need not wonder that such a story as that of the
incensed master and his murder of the apprentice
should be told regarding it. We have to fear, however,
that, notwithstanding the faces of the master, the
apprentice, and the apprentice's mother, exhibited on
the walls, there is no real foundation for the tale.
What chiefly gives cause for this apprehension is,
that similar stories are told regarding particular
pieces of work in other Gothic churches. In Lincoln
cathedral, for example, there is a specially fine
circular transept window, concerning which the verger
tells you that an apprentice was the fabricator of it
in the absence of his master, who, mortified at being
so outdone, put an end to his own (not the
apprentice's) existence in consequence. So also, in
the cathedral of Rouen, there are two rose windows in
the respective transepts, both fine, but one decidedly
finer than the other. The guide's story is, that the
master architect and his pupil strove which should
plan the finest window.
The pupil produced the north
window, which proved 'plus belle que celle du midi,'
and the humiliated master revenged himself by killing
the pupil. We do not hear that in any of these cases
there is any tangible memorial of the event, as at
Roslin. How, it may be asked, should there be
memorials of the event in that case, if the event be a
fiction? We do not see that there is much force in
this query. The faces, which are mere masks at the
points in the architecture where such objects are
commonly given, and not solitary objects (for there
are two or three others without any story), may have
been modified with a reference to the tale at a date
subsequent to that of the building, or the
apprentice's pillar and the faces together might all
have been formed at the first, in playful or satirical
allusion to similar stories told of previous Gothic
churches.
All who have ever visited the
noble minster of Lincoln must remember the tomb of
Bishop Fleming, whereon he is represented twice above
in full pontificals, and below in the form of an
emaciated figure encompassed in a winding-sheet. All,
too, must remember the verger's tale regarding this
worthy bishop of Wickliffite memory, to the effect
that he died while making an attempt to imitate the
Saviour in his miraculous fast of forty days. Every
Lincolnshire clown has heard of the 'mon that doyed
feasting,' and of whose final condition a memorial is
presented on his tomb. Now the truth is that similar
figures are to be seen in many churches�as, for
example, on the tomb of Canon Parkhouse in Exeter
cathedral,�on that of Bishop Tully, of St. David's, at Tenby, �on the tomb of
John Baret, in the abbey church
of Bury,�or that of Fox, bishop of Winchester, who
died in 1528,�and always with the same story. Amongst
well-informed persons no doubt is entertained that the
story is a mere fiction of the plebeian mind,
excogitated as a means of accounting for the
extraordinary object presented to view. Such acts of
ascetism are quite inappropriate regarding
ecclesiastics of the fifteenth and 'sixteenth
centuries. What was really aimed at was to give human
pride a check, by showing what a great man was reduced
to by wasting disease and the natural decay of extreme
age. It was a sermon in stone.
Another romantic story,
'representing how a young bride on her marriage-day sportively hid herself in an
old oak chest, which
closed down upon her with a spring-lock, and bow she
was not discovered for many years after, by which time
her husband had ended his life in melancholy
fatuity,'�that tale which Mr. Rogers narrated so well
in his poem Italy, and which a popular ballad has made
still more familiar to the English public,�is, in like
manner told in several places besides Modena. For
example, there is a large old oaken chest in the
possession of the Rev. J. Haygarth, rector of Upham,
which is said to have formerly been in the
neighbouring mansion of Marwell Old Hall, between
Winchester and Bishop's Waltham,�where it proved a
living tomb to a young lady, precisely in the like
circumstances described by Mr. Rogers. Bramshall,
Hampshire, has a similar chest and tale. The
multiplicity of instances reveals the real character
of the story, as one engendered by the popular mind in
accordance with appearances. The chest is big enough
to be a tomb for a human being: therefore it was so.
The youth and bridal condition of the victim follow,
as necessary to make the case the more telling.
May 13th